"If you were of the world, the world would love its own; but you are not of the world, but I chose you out of the world, therefore the world hates you." - John 15:19As a new Salesian aspirant, I'm experiencing the "not of the world" which consecrated religious express overtly. With vows of poverty, chastity & obedience, distinctive clothing, daily work & life in community - "set-apartness" is externally very visible. The reason I'm drawn to wear a religious habit is to make Christ's love plain. However, although this is one practically with a habit, it's one in practice by every Christian who lives differently.
The poverty and detachment of consecrated religious may seem like pious add-ons to Chritianity, but in reality they manifest clearly what all Christians are called to live daily. Colossians 3:2 says, "Set your minds on things that are above, not on things that are on earth." Religious brothers and sisters, by legally owning nothing of their own, are expressing the Christian attitude toward all temporal wealth. Even Christians who are wealthy by the world's standards shouldn't consider money as their own treasure or security. Detachment should be practiced even with the items in one's own possession. Vowed religious and laity both have open palms, not clenching to anything worldly. But by the open, empty palms of the religious we see more clearly the shape of the open palms of Christians holding their possessions loosely.
The vow of chastity is lived out by a few in celibacy, but the practice of the virtue of chastity is the vocation of every Christian. The Catechism defines it as "the successful integration of sexuality within the person and thus the inner unity of man in his bodily and spiritual being" (#2337). How can celibates have integrated sexuality? There are some thoughts on this already in Lesson on Marriage from the Convent, but in sum, the purpose of our sexuality is to physically symbolize the mutual self-giving love of the Trinity. We have Trinitarian love stamped on our bodies to foreshadow the perfect union of Heaven. Celibates witness that the shadow doesn't fulfill, but that only the real, original divine love fulfills. This reminds us that a Christian husband and wife don't ultimately seek fulfillment in each other. Just like the celibate, they depend completely on God's love together. By the dependence on Go by the unmarried chaste, we see more clearly the dependence on God by the married chaste.
What does the vow of obedience have to show us about Christian laity? In the Salesian order, obedience is lived out by going to serve in whatever ministry position is assigned by the superior. This is radically putting aside personal ambition and having enough trust in God to be content in every circumstance. But again, radical trust isn't only practiced by a few people in some kind of higher echelon of Christianity. Due to the stripped-away nature of religious life, it's more recognizable, but St. Paul is clear that every follower of Christ is called to this. "And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him" (Colossians 3:17). Not that I complain of want, for I have learned, in whatever state I am, to be content. I know how to be abased, and I know how to abound; in any and all circumstances I have learned the secret of facing plenty and hunger, abundance and want. I can do all things in him who strengthens me" (Philippians 4:11-13).
If I profess the three vows as a consecrated religious someday, I hope my life can remind the baptized that worldly things are temporal and unfulfilling in themselves, calling them back to Christ as everything. To the unbaptized, I hope I can be a bright sign pointing to the radical life of the born-again - these people surrounded by worldly things, but moving among them as free people, not grasping or choked.
"I mean, brethren, the appointed time has grown very short; from now on, let those who have wives live as though they had none, and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, and those who deal with the world as though they had no dealings with it. For the form of this world is passing away." - 1 Corinthians 7:29-31